Showing posts with label response. Show all posts
Showing posts with label response. Show all posts

Wednesday, 17 September 2014

You behave like you’ve seen in films


Everything you know about how to act in life, what will happen in life, and what the possibilities are in life, you got from stories. Books, comics, films, pop videos, television, adverts. All the interactions, all the characterisations, all the ways of speaking looking and posturing — all written and imagined by writers. True, they’re often observed from life, and often not, but such scenes to play, actions to perform and attitudes to strike are also abstracted and distorted for dramatic effect. All the behavioural transactions we exhibit are inherited from those we’ve seen other people perform, otherwise it’s not a valid currency. The most memorable and vivid examples of such transactions are often those transmitted through mass media.

The boring sections of life, any interstitial inconsequential ‘glue’ in-between the notable parts, is edited out while dramatic situations are exaggerated. This is then passed on via contemporary culture through generations until the original direction or observation is lost. These snippets and expressions and communications become normalised as “the” way to do things. But we can’t actually invent any of these things ourselves in isolation without being heavily influenced by what we see and experience around us and most of what we experience in volume is stories. In todays terms, this means stories transmitted in mass media. Everything we know about how to act in life we learned from films and television, comics, books, etc.

You might be doubting me right now, ready to deny this and ready to argue back but consider the way in which you are picturing yourself retorting in your mind. You got that catalogue of moves and facial expressions and ways of speaking from somewhere. Maybe some children’s cartoon series, maybe a graphic novel, maybe a film you once saw. Maybe not. Maybe someone down the pub or at a party or club, who in turn got it from a cartoon or film or an advert on telly. Your lexicon of expressions and attitudes and actions are a validated mashup of the most vivid transactional moments in your media consumption.

Tuesday, 12 August 2014

Your morsels of value


What do I mean by network value? In a network, the popular nodes become even more popular, according to a “rich get richer” fashion known as “Preferential Attachment”. Previously I have used the example of the London Underground, although that is not a particularly good example in terms of dynamics, because the popular stations are interchanges. There is very little occasion for a new interchange to suddenly pop up at a station that hitherto was not an interchange. New stations don’t materialise that often, so the whole analogy proves a bit slow to visualise in action.

The network value of a vertex in a network, which is rewarded by affordability of opportunity to increase connections in a scale-free manner, is itself a complex parameter. What do I mean by value? Up to now, we’ve just been assuming we mean that we offer something, perhaps something unique or perhaps something appreciated or liked or funny or thoughtful or provoking or some other appealing lure. If a node in a network produces something no other node does, and if as coincidence would have it, other nodes in a network actually appreciate that product, then that’s what we’ve been imagining what I mean by “value” within a network. But this is quite subjective.

Lots of nodes, sorry, people, produce and present to the network more or less nothing. When they do, it might be of low importance such as mentioning that their cat rolled over. Or it might be something derived that they are simply passing on, like a retweet or a pasted-in motivational quote. Motivational quotes are a freely utilised currency. As far as I’m aware, Henry Ford, Bob Marley and Thomas Edison don’t actually have twitter or facebook accounts, what with the inconvenience of being dead and all that. Yet much of what they ever said in their lives is passed around freely. Not only as a way of cheering people up (or ‘motivating’ them), but packaging it as a kind of “you got that good feeling from meemotional transaction.

As I say, a node that produces is not always offering value to the network. In a work environment, if someone farts, the value of their unique production is generally not appreciated or liked, nor does it give everyone else a good feeling. So you see, it’s subjective. What we consider value is often measured and quantified in terms of a qualitative effect on us. The more happy it makes us, the more value we assign to that direct contact on the network that packaged their output into tiny little morsels, nibble after nibble. We afford network fitness to them as a reward. But only if we calculate that they offer value to us, and this is purely in terms of how good it makes us feel at the time. It’s all very much instant gratification, there’s almost nothing long-term about this, and it doesn’t correlate with any true usefulness of the information, just how sweet it tastes to us.

Tuesday, 15 July 2014

Trim the fat


How much stuff have you ever bought, and simply stored in a cupboard or attic (whatever a cupboard is — a board for cups?). How many of us have an attic full of crap of various grades, from ‘it’ll come in useful’ to ‘I don’t want to chuck it away but it’s in the way down here’, to ‘I was saving this to give to someone’ and even for the technophiles among us, the “magic attic” phenomena, related to the “magic drawer” which is the place where stuff that doesn't work gets put and a year or so later it comes out and magically works again, or usually not.

Okay, forget about attics, a lot of people don’t actually have an attic and have to leave stuff cluttered around the living area in drawers, shelves and corners. What about closer to home a bit, what about your phone? Or your tablet. What about the amount of apps we download through the play store or App Store because it was free or seemed useful or was cool a the time. How many apps have you got on your phone or tablet that you never use, have never opened, and can’t even remember what it does? Apps that you daren’t even open in case you actually do find out what it does. Apps with a clever but meaningless name, and a cute but meaningless icon. Apps that you thought were going to enhance your life but just got stashed away in case it might be useful in the future, or suchlike. How much stuff have we got like that our lives?

Recently I went on a cull on my iPad to get rid of the apps I don’t ever use, have forgotten what it did, or can’t figure out what it does from the icon or name. If I never used it, will I miss it? Of course not. Out it goes. This is a traumatic enough thing to apply to our phones and tablets. Maybe we should be brave and apply it to our attics, cupboards, corners and rooms. Trim the fat.

For now, though, maybe I should get rid of what isn't immediately useful. For example, in my fridge I have a rare roll of Kodak infrared 135 E6 film. My film scanner is broken (it’s in the magic attic) and I haven't shot film on my cameras in over a year, and will never, pretty much guaranteed, ever process E6 film again. Why do I keep this several-year-old expired but “valuable” roll of infrared film in the fridge? In case it comes in useful! We'll, so far it hasn't —maybe I should go on the evidence and chuck it out.

At the moment I’m on a well earned break from my business start ups, enjoying the weather down in Cornwall for a few days, maybe when I get back to London the first thing I’ll do is to throw out that symbolic roll of E6 infrared film and feel the relief.

Thursday, 10 July 2014

How old are you? No, not you, but you. Everything you know is wrong pt 1


How old are you? Since the clock was punched the moment you popped out, that age clock has been ticking away. Seasons, years, winters, summers, holidays in the sun, holidays in the rain, christmases in the grey, school days all fabricated and fictitious, work days one after the other we’d rather forget. How old are you, then?

Well, you yourself might be that certain age on the tip of your tongue (or if you get to a certain point, you have to think to yourself whether that was actually plus or minus a decade, I forget). But many of us have encountered that urban legend floating around our infosphere that states that as our cells are under a process of constant renewal, our bodies are no more than about seven years old.

This is a nice thought. Wrong, but nice. Like most things you thought you knew, this is of course nothing more than consumer-grade bullshit. Nobody questions it, because nobody wants to. It’s a nice cosy thought to think that we’re fresh and young and anything wrong will repair itself in a few years, hence, the myth is kept alive because we want it. Well, there’s nothing wrong with a little utilitarian bullshit applied here and there — there’s obvious value in it, in this instance. It makes you feel better — warm, cosy, radiant, healthier, and to continue the stream of denial, makes you able to face situations you might not otherwise feel up to. After all, you’re almost brand new. That’s valuable — a delusion that’s of value — nothing wrong with that. Except that it’s wrong, of course, but a lot of things are wrong. So what, it feels good.

Scientifically, we do age, cells do get replaced, but to say that we’re a whole new person every seven years or so is false. Some cells are replaced entirely, within weeks. In the stomach, for example. Other cells are replaced almost not at all, in the eye, for example. Our brain is a network of cells forming neurons, most of those once dead are not going to make a return. We are born with more brain cells than we will have for the rest of our lives. On average, yes you might be able to say, ‘a mean of something like every seven years’, but it’s a fairly useless average, if the range is so wide.

It is more useful to think that the brain itself, although constantly dying, is forming new information connections out of what remains. It is forming new levels of information from the incoming information, in the form of understanding. However, sometimes those things we thought we understand turn out to be not the case, and we have to change our mind about some things. This is kind of like what we thought was appealing about the body renewing itself ever few years or so. Except this time it’s true. If you accept the stance that everything you know is probably wrong (and we’ve all been there) then it’s a nice notion that what we knew that turns out to be wrong is, if we wait a short while, going to be replaced by a new idea that’s closer to being correct.

What about our attitudes and responses? The same thing applies. You might have had a response that has been reiterated over the years, for example, the way you respond to your partner in an argument. Who knows, it might turn out that the way you were responding was actually wrong all along. That can be replaced with another new fresh response, probably a bit better and more recent, new and advanced than the old one, which, as we realise, was wrong.